Meeting jesus for the first time review

Meeting jesus for the first time review

Now, in Meeting Jesus Again for the First Time, Marcus Borg addresses the yearnings of those who want a fully contemporary faith that welcomes rather than oppresses our critical intelligence and openness to the best of historical scholarship/5. Find helpful customer reviews and review ratings for Meeting Jesus Again for the First Time: The Historical Jesus and the Heart of Contemporary Faith at Read honest and unbiased product reviews from our users/5(). Apr 22,  · In Meeting Jesus Again for the First Time Borg speaks of Jesus as a Spirit person focussed on the politics of compassion. Jesus taught a wisdom that subverted the accepted wisdom of his culture and gave birth to a new renewal movement within Israel. First, Borg sees Jesus as a Spirit person. For Borg Jesus is not God incarnate. Apr 13,  · Meeting Jesus Again for the First Time began with Borg’s personal testimony. It was a testimony about how Borg went from conservative Christian to closet agnostic to closet atheist, to liberal Dennis. Aug 27,  · Meeting Jesus Again For The First Time Review Religion Essay The celebrated Author Marcus Borg hails from a Lutheran scene. During his young person, his apprehension of Jesus was somewhat different from the edition that was so taught to Catholics. Sep 08,  · This review was written for Meeting Jesus Again for the First Time: The Historical Jesus & the Heart of Contemporary Faith. Borg is a leading member of a group of arch-skeptics known as "the Jesus Seminar" which claims that the only record, if any, we have that such a person as Jesus ever existing are the words, "give to Caesar what is Caesar's.". Meeting Jesus Again for the First Time: The Historical Jesus and the Heart of Contemporary Faith Paperback – April 7, Cited by: Borg - Meeting Jesus Again for the First Time. The contrast between a "politics of purity" and a "politics of compassion" is central to Borg s vision of seeing Jesus in a new light. Characterize each: () politics of purity politics of compassion.

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For some, that image is held with deep conviction, sometimes linked with warm personal devotion and sometimes tied to rigid doctrinal positions. This may bring me back if I can find the right place here in the Bible Belt. Rather, as I shall claim, it is about a relationship with God that involves us in a journey of transformation. Therefore, Jesus never rose from the dead, nor did He appear before others after his death. Obviously that would be the Priestly story. I read this book shortly before Easter and it was very interesting how every reading in church of the resurrection of Jesus took place in the gospel of John. When he talks about the Christian life as a transformational journey in relationship with God I think all my colleagues and I would agree with him - except that he doesn't use those words with the sort of meanings that orthodox Christians would use those words to mean. I found Borg's language hard to follow at times, so I skimmed areas and looked to direct references to Jesus I found that I agree with Borg's views and that they reflect my beliefs that I have had for years.

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That life is ultimately not about believing or about being good. Course, this is certainly not "The Old Time Religion", but it may be, as Borg argues, what Jesus actually taught - might be his original message. While he takes great pains to explain every single piece of thought and terminology he presents in the rest of the book, he doesn't do so with this phrase. The moralistic image of Christ leads many Christians to be good and to be good seeking as Jesus said. Rather, it means to give one's heart, one's self at its deepest level, to the post-Easter Jesus who is the living Lord, the side of God turned toward us, the face of God, the Lord who is also the Spirit. That's what you get for letting your wife be a Priest.

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Why does Borg interpret the Bible through the lens of "story"? Top Reviews Most recent Top Reviews. My question is: Why does Marcus even attempt to toy with Jesus and Christianity? Meets Expectations: 3. This may bring me back if I can find the right place here in the Bible Belt. Third, Borg reminds us that we tend to create our own purity systems, drawing sharp boundaries between the righteous and unrighteous. Why, then, read the book? They know it so well that they have deemed themselves worthy of tossing most of it in the garbage.

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